• who would be “in Him,” that is, in His Son, Jesus Christ.
• who would be “holy and without blame.”
• who would live “before Him in love”—forever and ever.
This means a most wonderful thing; God wants us to be with Him. God does not want us separated from Him, gripped by sin and shame, sorrow and pain, death and hell. God wants us to live forever and ever with Him. In fact, note that God has determined that some will live with Him and Christ. He has “chosen us”—chosen believers—to live with Him. No amount of rebellion and rejection, cursing and denial of Him will stop His purpose and plan. God will have a people who will live with Him, and He will continue to choose us until He has the number He has purposed.
Now, note the great blessing of God: that we should be holy and without blame before Him.
2. The word “blameless” means to be free from sin, dirt, and filth; to be above reproach and without blemish; to be without fault and defilement.
Simply stated, the great blessing of God is perfection; God has chosen the believer to be perfect. But note: the believer’s perfection is in Christ and in Christ alone. No man—not even a believer—can live a perfect and sinless life. No man is righteous or ever will be. Jesus Christ is the only Person who has ever lived a sinless and perfect life; therefore, He is the only Person who has the right to live with God. Our only hope of ever living with God is to believe in Jesus Christ—believe so much that God will take our faith and count it as the righteousness of Christ. This is the glorious gospel: God loves us so much that He has accepted us in the righteousness of Jesus Christ. He has taken our faith in Christ and counted it as the righteousness of Christ. Therefore, we are acceptable to God because we trust in Christ and in His righteousness—accepted as being perfect in the perfection of Jesus Christ.